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In order to affirm the value of Islamic culture Ashburn studied the
       traditions and techniques of Islamic miniature painting. Her concern with
       the issue of cultural tradition also led her to return to the similar European
       traditions of English, French and European medieval illumination
       to compare the Holy Crusades with the “Oil Crusade” of today. The
       ornate  Islamic  decorative  frames  of  Iraq  Suite  provide  a  remarkable
       celebration of Islamic culture. They are recreations of traditional
       Islamic art and beauty rendered in watercolour on paper: convoluted
       patterns, exquisitely fine detail, elaborate and repetitive arabesques,
       and delicate colours. william Yeats wrote before the Second world war
       and defined the appeal of this kind of traditional art in his poem ‘Sailing
       to Byzantium’. He evokes images of an enduring and ideal kind of art and
       beauty: ‘such a form as grecian goldsmiths make/ Of hammered gold
       andgold enamelling/ To keep a drowsy Emperor awake;/ Or set upon a
       golden bough to sing/ To lords and ladies of Byzantium/ Of what is past,
       or passing, or to come.’

       Two major postmodern novelists have been inspired by Islamic miniatures
       and the art of illumination. Both draw connections between traditional art
       and questions about civilization and failures of humanitarian standards in
       a way that parallels both goya and Ashburn. Orhan Parmuk, the Turkish
       novelist who won the Nobel Prize for Literature in 2006, celebrates the
       tradition of Islamic miniatures in My Name is Red. He makes this tradition
       the focus for a story about rivalry, murder and the threat of western
       culture to Islamic culture in the Renaissance. In The Name of the Rose
       Umberto Eco sets his story in a fourteenth- century Italian monastery
       where the monks are devoted to copying and decorating books that are
       the records of a tradition of human wisdom and civilization that seems
       to be under threat from the war of the Catholic Church against heresy.

       Artists such as Ashburn raise basic questions. The ornate borders of the
       images in Iraq Suite are the result of patience, skill and commitment.
       They go way beyond the normal call of duty to produce a work of art. (Her
       friends worry about how her hands and eyes survive her commitment to
       minute detail and intricate design.) The aesthetic pleasure of the ornate
       Islamic frames involves that sense of excess and extravagance that is
       part of the tradition.

       Two memorable images from Iraq Suite combine especially ornate frames
       with  horrific  images  from  the  Iraq  war.  These  are  two  of  the  earliest
       images from the series. In the first image ornate, golden decoration
       surrounds a hooded Iraqi prisoner wired for torture at the Abu ghraib
       prison. The frame is an elaborate pattern of convoluted lines, flourishes,
       minute, brightly coloured, stylized flowers and insects, and blue mosaics
       on a golden background; and it includes an inner frame of six different
       bands of colour and ornate ornament. In the second image a hooded Iraqi
       prisoner holding a child is seen through a screen of razor wire; and the
       hooded prisoner and the child are set in another grand frame derived from


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